Pumpkins Three

Sometimes it's difficult to recognize just how fast they grow, and to see how the little ones go even faster. Megan cut her own pumpkin when she was six. Madison did it last year at five. Now Mackenzie this year at four. But we sure do have a good time doing it!

They pick the pumpkins and draw their faces. I copy them to the pumpkins and make a lid. Then they do the rest with tools like dull jigsaw blades (ok, I did the mouths for Megan and Mackenzie, but it was just because Kenzie got tired and Megan was worried about the tongue). At the end, I clean them up so the edges are good and the light works well.

You can buy pretty cool designs now, but nothing beats seeing their personalities shine through ;-)

Can you guess?


2006 (above, clockwise from left): Madison's pirate, Mackenzie's scary face and Megan's hillbilly.

2005 (clockwise from left): Madison, Mackenzie, Megan.

2004 (clockwise from left): Madison's self-drawn, Megan's self-cut and Mackenzie's dad-did-it special.

Anatomy

I'm not going to admit to watching the show because some of my readers are also our students, but it does intrigue me ;-)

I am struck by the way they have chosen lives that completely disregard the plan of God and that they so clearly suffer the consequences of life outside His provision. Repeatedly. They speak frequently about the pain they bring, yet they remain dedicated to these same afflicted behaviors. It is a beautifully disturbing view of original sin and the fallen state of man. They continue in the same pattern of sin and disregard for God because they are unable to do otherwise. The unregenerate, un-redeemed human is unable to climb out of the pattern. They see the pain. They recognize the consequences. They fail to change. They are trapped. Non posse non peccare. Not able not to sin.

But the writer adds an incredible irony--these same fallen and pitiful creatures devote their lives to the removal of physical pain and affliction. They are doctors, but more importantly they are surgeons and save human life on a daily basis. In a physical sense, they bring salvation, redemption to human bodies. Yet they themselves remain condemned, unregenerate, unable to lift themselves from spiritual bondage as they deliver others from physical bondage. There is one exception, and I wonder at the coincidence that her faith was established in early episodes. She is as frail and subject to failure as the others. But unlike them, she learns. Posse non peccare. Able not to sin.

An Amish Nocturne

Peter Berger calls it a signal of transcendence--an experience in this physical reality that hints that surely something more is out there. He names five: order, hope, play, humor and one other that seems to strike a chord today--damnation.

There are certain actions among humans that seem to demand more than mere justice can provide. Crimes that beg for a punishment greater than we can deliver. Crimes that make us long for a greater justice.

I know, that makes for a lousy theology of Hell and it implies that I am somehow less of a disappointment to God than a man who murders little Amish girls, but days like this at least clarify what Berger meant. That he chose girls is unfathomable. That he bound them and executed them with a 12 gauge is difficult even to type. That he is the third school shooting in a week weakens my resolve. That he took his own life and bypassed a trial is hollow and unsettling.

When we were children, we drilled for an atomic war. We would all joke of the lunacy of sitting beneath a desk to be safe right after we had seen video footage of exactly what a blast would do to us. But there was never a war. We feared it, but it never came.

For our children, life is so very different. They drill for lockdowns. Teachers know how to evacuate a room in secrecy. Administrator speak in code to avoid panic. They know what to do when the first gunshot is heard. And they use it. They used it in Colorado last week. They used in Wisconsin. I'm not so sure about Pennsylvania. This community of pacifists didn't have a lockdown drill in place....

It is quite sobering to consider what our students must feel when they walk into a building that seemed so safe when we were young. It affects the way I teach, or at least, it will.

God told Habbakkuk that it is in mercy that He withholds judgment, for if He so moves, He will judge all, not only those whom we would choose. But there are days when Habakkuk's request is hard not to utter. "How long, O Lord...."

Dragonflies

It seems events of late have swamped my blogtime! My apologies to all of you have built up (unread) in my Bloglines account, but I'm beat. But it's good.

We've been a bit busy since we got here, but the addition of Greek last year certainly changed things! Now that I'm third semester, I honestly put in about four hours of homework for each class (and that's without continuing to memorize so I can pass the proficiency test). So, you might ask, "Is it really worth it?" I ask the same thing on a weekly basis, especially when I'm trying to do a good job at work and at home, but the answer is, "Yes." For those of you who have read the Tolkien trilogy, it's the difference between seeing the movies and reading the books. The movies are great, but there's a level of understanding you get from the book that you just can't match with film. Most people don't need it, but it's great to have a book-reading friend around when the movie gets confusing, especially the first time you see it. That's Greek--it's great to have someone around who can fill us in when the confusing stuff comes up or add the insight that reveals the beauty and mastery of the Word.

Truth is, I'm developing a kind of discipline that I've needed for years and it pays off in other ways. I'm thoroughly enjoying teaching with Wildlife (and, believe it or not, Greek helps; it's amazing the confidence that school builds). I'm enjoying our new Pruitt Saturday Sabbaths (I stayed up till 4 to keep a promise to do no work or school today and it was totally worth it). And... I'm enjoying coaching the Dragonflies! That's right, we just can't keep away from coaching one of the girls! Soccer with three players makes our schedule a bit tough, but the time in the community and the chance to cheer for our daughters make it all worth it (tough is just part of the package for a few more years). Today's game was excellent--it is amazing when you can see 4-year-olds responding to practice and coaching. Today we stopped the ball and turned it around. We've been working on that one skill for two weeks and today they all did it.

It seems I'm learning that I love the chance to teach. Period. 4-year-olds. Junior High. You name it. But most of all, I like to see it work.

Agent of Change

We weren't in the same business, really, but I only pray to be as effective as he was. All of us felt like we knew him and he did something for the world that those of us in ministry long for--he changed it. It wasn't spiritual. It wasn't eternal. But the way we all think about crocodiles and snakes has been altered and it is solely because of his passion and commitment.

We pray that God works through us as we teach, and sometimes He does. But it is inspiring nonetheless to see his influence and wonder what God could do when we become as passionate for people as Steve Irwin was for reptiles.

I'll miss him.

Obsession

Preaching at Bent Tree often invites some wonderful and challenging conversations. Last week, I met with an alcoholic friend (13 years dry) to follow up some thoughts on idolatry from the Gideon message. As it happens, people in recovery often speak of addictions like obsessions and she wondered if obsession and idolatry were really so different and if the Bible had more to say here. We looked at Peter's mention of mastery in 2 Peter 2.19 and Paul's equivocation of greed and idolatry in Colossians 3.5, but then she added something really intriguing: her first sponsor many years ago said that if you're thinking about it before bed and if it's the first thing you think of in the morning, then it's an obsession, whatever it is. That covers drugs, porn, people and even depression.

We turned to Deuteronomy 6.

4 Hear, O Israel: The LORD our God, the LORD is one. 5 Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be upon your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.

These words were pretty important. They even have their own name--like the way we name the Golden Rule. They're called the Shema and are still considered the most important prayer in Judaism. Jesus affirmed as much in Matthew 22.37. Look closely at verse 7: When you lie down and when you get up.

That sounds like obsession to me. Perhaps the Shema is God saying, "You are designed for obsession, and here it is. Me. You are to be obsessed with me. I alone am God. All else is idolatry. Love me with the entirety of your soul."

I get to preach again on New Year's Eve (I've had to say no to any dates beyond that for now). I'm really tempted to teach on the Shema. If I do, I want to spend some time studying this idea. If it's true, I'm betting all of our recovery folks would relate. Actually, I'm betting all the sinners would relate. What's your obsession?

P.S.
1-The Noah and Gideon messages are up and linked on the right.
2-One of our elders has a friend who struggled with depression and another who still is. We met for lunch last week and had a great talk about depression and a lot of other things (like authenticity and the church). Anyway, it got me wondering if depression is really so different. In the end, depression is very selfish and a way of self-medicating just like alcohol or pills or porn, but controlling it is a bit more nefarious. In one regard, it's an obsession. In another regard, it is a disease. Depression differs in that it was often never invited and yet those who struggle with it sometimes nurse it because it takes you to a place that is strangely comforting although despairing. It is repulsive yet one cannot leave until released.

Noah

I wrote this sonnet for the sermon I'm giving in the morning. I was having a hard time getting my arms around the story of Noah and this helped. It's a huge story about the nature of God and the nature of mankind and I'm still pretty nervous about teaching it. There are so many layers and I've chosen an application that's pretty broad and non-specific. It think tomorrow is one of those days that challenge our thinking about who God is more than a day that gives us a plan for the next week. I'm not using the poem in the sermon, but we did tag it onto the email that goes to the whole body each week.

Anyway, you need to know that the name Noah sounds like the Hebrew for comfort and there's a prophecy about that in Genesis 5.29.

Noah

His hand had stayed the furrow many days
without the tremble rain would recognize;
the oxen were resigned, the door was raised,
and thunder roared and ripped apart the skies.

A man of dirt might dream of dew and mist—
when water comes he’s thankful for the mud.
Raindrops would be blessing—never this,
the first fruits of fury and of blood.

Judgment smells like flotsam tinged with death.
Patience sounds like tide to those who wait.
Goodness looks upon all He gave breath
and Mercy says that none shall live save eight.

Alone, adrift, awake without relief,
aware that peace and Comfort come through grief.

(c) Steve Pruitt 2006

Parting Thoughts

Sorry for the absence, but it's Student Missions Season at Bent Tree and thinks get pretty crazy, especially with summer school finishing up (I made a C+ in Greek, for what it's worth). And tomorrow, we head for the beach in the borrowed-once-again pop-up camper (a huge blessing the Housewrights have made possible!). SO, here are some thoughts for the week while I am gone:

Postmodern issues and the emerging church continue to challenge me. Thanks to Sheryl Belson for a copy of an excellent issue of The Economist. The link is here, but I'm not sure it will be around long (that's their image below). It's a great overview of changing trends and media. In addition, Mike pointed out an excellent podcast from DTS on emerging issues that features a good friend (he may not know I consider him that, so don't tell) and reader of this blog. It's here (in three parts, titled The Emerging Church Movement).

Cody, you know I agree on the humans=animals issue. But I do believe we have separated so far from that extreme we are sometimes seen as callous toward other life. I think there is ground somewhere in between that says human life is sacred because we are image-bearers, but other life is given to us as a charge and is not to be needlessly wasted, rather it is to be stewarded. I believe this is what makes the abortion issue so critical (and difficult)--a weak view here puts us only a blink away from experimentation on fetuses and the ludicrous claims of Peter Singer (as you mentioned). And, I thank God for you too!

Suzanne, I promise to write back soon, but I was thrilled to get your message! It's only fitting that a Tennessean has a cousin show up on the blog!

Amber, I think some OT classes would be great, but be sure you're ready for some of the ideas that Luke has faced. There are great professors at Milligan, but some have allowed a disbelief in the OT to creep into their teaching and will seek to explain away some of the miracles and the judgments. The chart from last post is partly intended for that issue--Jesus believed that Noah and Jonah were factual stories. To discredit the God of the OT is to discredit Jesus. SO, if you're braced for that (JP would be a good help), then go for it!

I'm teaching at BT on July 16 about Noah. Unfortunately, I have to write part of it on vacation, but I'm enjoying the study and am finishing up a sonnet that sums up some thoughts about Noah. Is it cheesy or too "birkenstock" to end a sermon with a poem (or just to bring it onscreen while I end)?

(sorry Kelly--it's just such a good adjective!)

wdJb?

This one's not as polished as the others, but it's the most useful chart I've made lately. Have you ever considered the testimony of Jesus as a validation or challenge to your own beliefs? Our professor mentioned a handful of stories that Jesus affirms as true, so I wondered if there were other things Jesus beleieved that might be useful to our ears. The prof agreed to let me use it as an assignment, so here's my list of twelve issues people challenge and where Jesus stood on each. See what you think.

I'm tempted to try to sell these (it looks best on 11x17 paper), but I'd need to see if I need permission from the church. Be honest--would anybody buy something like this for a couple of dollars?

For you JC folk, that Jesus is located in Roselawn Cemetary.

King

Ok, so this isn't going to be more fun. That last one shows the relationship between free will and original sin and our need for grace. This one's a little more accessible and you can look it up.

There are eleven prophecies in the gospel of Matthew where Matthew specifically points out fulfillment. They're a little weird until you see two things: One, Matthew is writing to explain how Jesus is the King of the Jews but they rejected him. The stories take place in the past and show what happened. Two, the prophecies weren't fulfilled in the way we use that word. It's more like they were satisfied. And, some of them are less about Jesus and more about how he parallels something that happened to Israel (like they were rescued from Egypt and so was he). When that clicks, they make a lot of sense, but even better, they tell a story. Matthew was using the references to Old Testament events to explain who Jesus was and to tell they story all over again in a beautiful and elaborate way.

I just finished this for class tomorrow. The story is on the right. If I get a bad grade, I'll fix this post--so don't go preaching any sermons with this yet!

Sin and Destiny

As you may have picked up from recent posts, I've spent a lot of time with this issue lately. Below is the result of that time and some significant frustration trying to create a visual flow of the issues. As it happens, many other issues only matter to certain brown boxes (like total depravity is only an issue on the left). Also, the 3 brown boxes on the left are all Christian positions. The 4th may be. The 5th (box on the right) is not. If you see any error, let me know.

Anyway, I know this is remarkably boring. I'll do better, I promise. I'm finishing the test for this class tonight (Wendy's recent post is much more authentic). But a couple of you may find it useful (I have a PowerPoint version that builds the chart as it goes--just ask). Thanks Kelly for the pic--your name is well preserved in the PowerPoint version and title slide, but no Kelly Michelle....

The tree represents original sin (am I guilty or not?). The fire represents salvation (who lights the spark and initiates--me or God?).


UPDATE: Diagram edited and replaced 6-1-06

Wisdom

Inevitably someone asks if babies and the mentally handicapped go to heaven. Seriously. We all want to know, and I'm ready to give you the answer: Dunno. Seriously. But think about this--how would we as believers be different if God had spelled out the solution to this painful dilemma?

If you want resolution on the issue, then which pole is less offensive? If all babies are saved, then abortion becomes a benevolent and noble gift--a free pass to heaven granted only by the most loving and gracious of parents. Euthanasia as grace. Peter Singer would be validated.

If all babies perish, then abortion becomes unpardonable--the intentional condemnation of a tiny soul to the godless chasm of Hell. Miscarriages would be insurmountable. Life support for the yet unregenerate could never be terminated for the paralyzing fear that a DNR order is tantamount to damnation.

In his wisdom, He does not answer this one. He may hint, but He does not speak. Mystery, and the tension it produces, keep us diligent--and hopeful.

Tears

I have been told that seminary takes a period of “getting over” before we’re any good for ministry. Perhaps that has been the experience of some. It wasn’t true today.

As we struggled over the doctrines of original sin and limited atonement and other fancy words that make people think we loose our hearts, we turned to Romans 8 and the moment built.

There are moments teachers plan for, moments we seek to create, moments we let ourselves believe we control. But sometimes, God actually moves and we get to watch and know we had nothing to do with it.

There is great pain in the Gospel—without it, the Gospel is meaningless. There are big words to describe it, but the truth is difficult: God will save some. Many others will perish eternally. We all deserve to perish; not because we have all sinned, but because Adam did and in some mysterious way, we participate in his sin. We’re guilty.

(Before you react to that, it’s a doctrine older than the Reformation and we have all held it for centuries. Those who didn’t were considered heretics. There is debate over total depravity, but not over original sin. But this is not the point.)

Some will be saved. Many will perish. Forever. And…God chooses. Read it. Romans 8.28-30. Those who love him were called. Those who are called are justified. Those who are justified were foreknown and predestined.

(The big debate here is over how He chooses and not whether He chooses—that’s true among the Cavinists, the Arminians and the Weslyens. Those who say He doesn’t choose must do so without the support of the Bible.)

That’s when the moment came. It was visceral and sincere. With tears and a quavering voice, she pleaded, “But how can he be just? What about my friends—the non-elect—who will go to Hell? I'm not okay with this!” Others chimed in and rang out. She wasn’t the only one crying. Dr. K was silent and moved, as he allowed the moment to find its footing. And then Dan spoke.

Dan’s voice was kind and empathetic and passionate, if not slightly trembling. He started to read from Romans 9. That’s when it all came together. Paul is writing through pain—perhaps even through tears—as he explains God’s love for Jacob and rejection of Esau. Paul feels the weight of verse 19—if it is God who decides, then all are in accord with the will of God.

Here Paul turns the corner. He doesn’t answer the question. Instead, he pulls the focus back to the God we do not nor can not fully comprehend. Although it reads like a rebuke, Paul tenderly returns us to our place as humble and undeserving sinners. Sinners who have been given mercy by the Potter. But it comes with a burden: mercy reminds us of the wrath.

Paul calls it unceasing anguish. I saw it today at seminary as I watched a class weep for the lost. I continue to find my heart here. I hope I never get over it.


Tidbits
• There’s a great article here on the confusion over U2’s use of the phrase “coexist.”
• We’re going to the beach in July—we’re camping again and pretty excited ($15 a night and a much shorter drive and thanks again to T. H. for use of the camper)!
• Dad had his first epidural yesterday (yep, an epidural for a problem in his low back). So far, he’s out of his wheelchair (which I didn’t think would happen) and he asks that we keep praying!

Which Hell?

I had found myself prepared to dismiss much of the emerging church discussion. Some of the voices and thier distance from orthodoxy led me to turn my back. Then I had lunch with one.

On Tuesday, at the National Conference on Preaching with Pete and Scott, We went to eat with Doug Pagitt, a leading voice in the movement and the pastor of Solomon's Porch, kindof. As it happens, he and Pete played basketball together in undergrad and I am so very thankful to have been included. Three hours later, we finally re-entered the conference.

Doug is fascinating, both in his sincerity of pursuit and in his courage of conviction. While we differ in our views on the early expressions of Christianity and the roles of scripture and authority, it was a wonderfully stimulating discussion and at times convicting. I have held a silent belief that those on the edges would take us back to discussions of myth and would fade from the scene, but Doug changed my view. We cannot merely form our positions and step away. We must engage.

He forced me beyond my categories and it stirred things up both in my home and in my early morning Greek class. Some of the emerging leaders are challenging the ideas of orthodoxy and the expression of a single form of Christianity. Doug would be more comfortable to speak of various Christian expressions appearing in differing regions during the first few centuries. I would have been more comfortable to speak of heresy error. He would attribute the efforts of the early fathers to silence early dissenters to both fear of loss and an overt influence of Greco-Roman philosophy. In Greek on Thursday, a Latin reference led to a linguistic question I honestly thought would last only a few seconds. It lit a spark in Dr. J and I was surprised to find yet another passionate voice in facing the issues of postmodernism and the nature of truth and authority (Dr. E later that morning; I already knew about Dr. K).

It seems we have all been wanting to ignore the gospel of Judas--some have even ridiculed it. But our emerging friends are paying close attention and even embracing the questions. To those on the outside, confused by the Da Vinci code, they look like heroes. This is a discussion we must enter. An arena that cannot be ignored. As Dieter Zander echoed on Tuesday, I don't think postmodernism is the destination; it is the change to a new culture we can not yet see. If we're not careful, we will lose the ability to help frame the discussion as we move into this new place. I asked Doug about ideas of separation and judgment. He quickly went to my real question--"Do you believe in Hell?" He replied, "Which Hell--the place of the dead in the Old Testament, the chasm of Abraham's bosom or the lake of fire in Revelation?"

I fear in Doug an absence of any source of authority outside his community. He fears in me a reliance on boundaries set for a different age and a blind trust in the authorities of the past. This is a conversation that must be had. And it must be had with brothers and sisters who are sincere in their pursuit of Christ, even if we wouldn't always agree on exactly what that means. I've know for a long time that we came to seminary to prepare for the postmoderns. It seems I'm too late. Doug, if you see this, then thank you. I would love to follow up with another lunch someday--on me.

Verizon Update

At last, it only took three hours to get the router working... As it happens, most of what was on the Verizon site was invalid as was most of what was online. I have a great router even though an hour with Linksys tech support couldn't fix it either. Verizon does this strange thing with MAC cloning that lets you bypass the modem without them having to actually alter anything and it only took me two nights to figure it out... But it's working!!

I have another surgical procedure tomorrow. They're stretching (actually, breaking) my esophagus first thing in the morning. Last time, I ended up in the ER for several hours, so let's pray this one goes a bit better.

Cody, we'll chat about U2 sometime (and I'm listening to a lot of Coldplay lately). But I can't rat out my friend! Feel free to send me the research, but I'm still going to be a fan--I just won't worship them (wink)!

Prayer rquest: Craig Hamlow wants me to come speak in Alaska the same week I'm going to the Catalyst conference in Atlanta (that I've been excited about all year). He's praying it will fall through! Personally, I'm torn.